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The purpose of this paper is to freely communicate and heal the Incheon Landing Operation. It has been around for 70 years since September 1950, but it still has conflicts between the South and the North, as well as within the South.Just as the South and the North call it 'Incheon Landing Operations' and 'Wolmido War', this case is a litmus paper that will test how South and North Korea can tolerate the other's alterity. The alterity is maximized in the South Korean movie and the North movie . However, you can also find commonalities between the two types of otherness. First, indifference to the people who were slaughtered in war; second, war heroism against MacArthur and Kim Il Sung. The tragic deaths of the residents of Wolmi-do do not appear in the South and North films. They are idolizing MacArthur and Kim Il Sung respectively. Thus, the South and the North respect each other's alterity and accept alterity in the southern and northern interior. As the philosopher Derrida proposed, it is necessary to pay attention to the concept of 'alterity' which exists as 'ghost of living with being dead' in the subject. When respecting the value of peace and life (ecology) as the future value of unification, the alterity of the South and the North can heal old hostilities between North and South with dialectical movements communicating with each other's alterity.

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Experiences have been at the key of the entertainment business, and this experience is about creating a memorable and unique event. The consumption experience has received increasing attention from marketing scholars in the service sector. More specifically, in the field of tourism, the experience may be recognized as a key of success, innovation and competitiveness. Also tourists seek unique and memorable experiences shaped by their motivations, prior travel experiences, individual perceptions, behaviors and ways of coping with the environment, as well as by the specific travel context and circumstantial occurrences. From this point of views, the objective of the current study was to apply the theory of experience economy, suggested by Pine & Gilmore (1998) to Chinatown in Incheon. From this point of views, this study tried to examine the structural relationships between the dimensions of experience and visitor¡¯s satisfaction, which in turn, has an effect on behavioral intention. Based on literature review, the dimension of experience includes 4Es, such as entertainment experience, escapism experience, esthetics experience, and educational experience. In the main survey, 224 valid survey responses were used to test the hypothesized structural model, and also validity and reliability were ensured. The results showed that the hypothesized model was obtained with a good model fit, and all hypotheses are statistically accepted. Limitations and future research directions of the study were also discussed.

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This study aims to overview and review about Incheon Shin Shikoku Reijyo(ìÒô¹ãæÞÌVýçÏíÞ) in Korea. Japan is Japanese occupation in Korea a lot of influence and had made many facilities. This was liberated after disappearance, but still remains. History always repeats itself because Japanese invasion to record accurately is important. The study examines Japan that was a Japanese Buddhist ruins in the Incheon. Incheon is the Japanese occupation were many activities of Japan. Was introduced in lots of Japan. Thus, in Incheon, Korea, Japan is important to look at the religion. There are many sites related to Japan in Incheon. Japanese people made 88 sacred in Incheon. Characteristic of the Buddhist pilgrimage, Japan. 88 sacred place is traceable to Buddhism of Japan's Shikoku Reijyo. The Japanese have made 88 sacred place for the faith of Buddhism in Songnim-dong, Dong-gu, Incheon. Meanwhile there are many misunderstandings about this. The study begins to solve these problems. The research results as follows :¡®Bucheosan¡¯ºÎó»ê was caused because there are many Japanese Buddhist Statue in 88 sacred place. Shin Shikoku ReijyoãæÞÌVýçÏíÞ built in Incheon, Busan and Masan, Mokpo and Chongjin. The study is Busan and Masan, Chongjin was installed in newly announced.

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The aim of this paper is to analyze the publishing, acceptance, printing and com- parison of woodblock-print versions of Ren-Chaun-An-Mu(ìÑô¸äÑÙÍ). The results of the analysis are as follows : Ren-Chaun-An-Mu was written by Hui-Yan-Zhi- Zhao(üääÜòªá¹) in Sung(áä) Dynasty, China. In 1258 Wu-Chu-Dai-Guan(ÚªôøÓÞκ) revised, and in 1317 Zhi-You(ö½éÞ) changed the order of the five schools of Chinese Zen(àÉðóçéÊ«) in sequence of the realm of Buddhism(Ûöͧ) as Lin-Ji School(ìúð­ðó), Wei-Yang School(oYäæðó), Cao-Dong School(ðÇÔ×ðó), Yun-Men School(ê£Ú¦ðó) and Fa-Yan School(ÛöäÑðó). According to a Dictionary of Zen Buddhism(àÉùÊÓÞÞöîð), in 1368 Ren-Chaun-An-Mu was published in 6 volumes in Korea. In this volume, the realm of Buddhism(Ûöͧ) was rearranged to the Lin-Ji School, Yun-Men School, Cao-Dong School, Wei-Yang School, and Fa-Yan School, and the Zong-Men-Za-Lu(ðóÚ¦íÚÖâ) and Long-Tan-Kao(éÌÓÁÍÅ) were added. However presently in Korea, only the book in 3 volumes is included within the realm of Buddhism(Ûöͧ) at Lin-Ji School, Yun-Men School, Cao-Dong School, Wei-Yang School, Fa-Yan School, and Zong-Men-Za-Lu. This means the Korean Buddhist community respects Yun-Men School. The oldest volume of Ren-Chaun-An-Mu printed in Korea was the one printed at Hoiam temple(üæäÜÞÑ) in 1395. This volume was re-engraved from Ren-Chaun-An-Mu printed at Shou-Ging-Chan temple(áøÌÔàÉÞÑ) in Peking, China in 1357, and arranged by Kang Kum-kang(Ë©ÑÑ˧), an eunuch who was originally from Goryeo. In Korea, 5 woodblock-print versions of Ren-Chaun-An-Mu with the printer's imprints have been discovered. As a result of comparing these versions, it is concluded that they were originated from Ren-Chaun-An-Mu which was printed at Shou-Ging-Chan temple.

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Tale has been continuously reinterpreted by the creators of the tale and its predecessors, gaining new meaning and significance. This is also true for tale on supernatural events. Through this generations of reinterpretations, tale on supernatural events has provided different explanations for similar and even identical events, depending on its region of discussion. Based on these trends in tale, this thesis will discuss the tale of Mountain Movement in the Incheon Region. The tale of Mountain Movement develops around the main story line of ¡°this mountain (or island) has established itself in its current position through the following reasons.¡± The tale of Mountain Movement in the Incheon Region does not simply focus on the reasons behind the movement, but adds significance and reasons for such movement and its placement. According to the organizational structure of the story, the former is refereed to as being ¡°mono-structured¡± while the latter is viewed as ¡°composite-structured.¡± Mono-structured tale focuses on the formation of the mountains and its spiritual and supernatural implications. In other words, you see traces of creational elements. Composite-structured tale, according to the driving force behind the movement of mountains, can be further classified into (1)Frustration of City Construction Type, and (2)Failure of national invasion Type. Frustration of City Construction Type demonstrates that Incheon was historically considered and developed into a city in the past. Although this realization might have resulted in a failure, these type of stories will focus on the willingness in building a new city, rather that the frustrated outcomes. On the other hand, Failure of national invasion Type will try to solve external conflicts through internal problems, thus giving additional interest to readers. Unlike other tale of different regions, the tale of Mountain Movement in the Incheon Region do not introduce females, considered as an obstacle in the movement of mountains in other regions, and neglects interesting aspects like tax issues and conflicts arising from the ownership of penetrating mountains.

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