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¿¡´Ï¾î±×·¥½É¸®¿ªµ¿Ã¼°è¿µ¼º¿ä¼Ò¿µ¼º¼ö·ÃEnneagramPsychologyDynamicSystemSpiritualityElementsSpiritualityTraining
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¹ßÇàÇÐȸ : ¿¡´Ï¾î±×·¥½É¸®¿ªµ¿ÇÐȸ [Enneagram Psychological Dynamic Academy]
¹ßÇàÁ¤º¸ : ¿¡´Ï¾î±×·¥ ½É¸®¿ªµ¿¿¬±¸ Á¦ 1±Ç 1È£ pp.249-265(17 pages)
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The essence of Christianity c
an be said that the image of God is restored in the absolute love. Love is to love oneself first in God, and then love neighbors. As such, this shows that love¡¯s smallest unit starts from oneself. From this point of view, enneagram is like the self who unwraps the resources that were received from God. As receiving much resources, humans should share theses with others, and this should be the cause of a reasonable life for God. However, it is hard to recognize what resources there are because of the resources¡¯ inability to function well within oneself. In this study, the goal is to achieve and recognize the True Self beyond the human experience of the self, the False Self, with the enneagram perspective that distinguishes one¡¯s nature and personality to the different concept. Living as the True Self can be the restoration of the nature that meets the image of God. This stage of spiritual development associated with the enneagram can be considered in terms of Christian spiritual perspective. In view of Christian spirituality, the steps of spiritual elements within the Old Testament and the New Testament were looked at, and through this, the implications were also explored to understand spiritual elements that can become healthy mature understanding of faith. Also, we identified the parts that can be used in a real spiritual training by connecting this spiritual element with the enneagram psychological dynamic system.   (ÀÌÇÏ »ý·«)

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