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¹ßÇàÇÐȸ : ¿µ³²Åð°èÇבּ¸¿ø [The Yeognam Toegyehak Institute]
¹ßÇàÁ¤º¸ : Åð°èÇгíÁý Á¦ 15±Ç È£ pp.67-94(28 pages)
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It is not easy to find out wh
ich elements of Korean culturaltradition have determined the patterns of thinking and behavior ofKorean people in modern society. The following is no more thana rough sketch to show some basic features of Korean culturewhich seems to be influential in modern society of Korea.In Korea, past and present, emotion was and is functioning asa main power to drive its social life. Emotional relation betweenmen is more appealing than rational and logical calculation evenin the business life in Korea. This is why the social life in Koreais driven by nepotism, often ignoring the law and order. It cannotbe said that emotion(ï×) always is inferior than reason. But it isundeniable fact that the emotionalism in Korean culture could bean obstacle to rational working of modern society.In traditional Korean society the unit of a society was not anindividual man but a whole like family or nation, so that even inmodern Korean language 'we' is often used to designate 'I'.Individualism, an ideology upon which modern society is working,has been still regarded as a kind of deviation in Korea.The emotionalism of Korean people is deeply related to theirthis-worldliness, which dose not acknowledge the existence ofGod transcendental beyond the network of correlated humanbeings. Theology, accompanying asceticism, could not be found inConfucianism, a kind of state-ideology during Yi-dynasty. Confucian ethics, emphasizing duty to devote oneself to the whole,always sought the golden mean between two extremes, asceticismand indulgence. This was a strategy to live harmoniously in thecondition of agricultural society. (ÀÌÇÏ »ý·«)
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